This flask is made from blue hand blown glass, with a stopper covered in fabric and attached by a cord to the flask’s fabric case.
The flask’s fabric case is made from linen, embroidered with blue flax and done in pulled thread work.
As seen, the stitches also involve a stitch known as a dove’s eye. The bag was also stuffed with vegetable fibres, possibly for insulation. The size (including the bag) is 13.5cm height with 11 width and 1.5 cm depth.
The pilgrim’s flask in currently in the Ashmolean Museum and thought to have been made between 14th and 15th Century C.E.
This is a moulded glass bottle, made between 500-650 C.E. It is octagonal in shape, 9.2 cm by 9.4 cm by 9.4 cm. It is decorated with the Jewish symbols of the menorah, the shofar, an incense shovel and the lulav. The bottle was made in Byzantine ruled Syria and was thought to have been made for Jewish pilgrims going to the Holy Land. The bottle is currently in the Metropolitan Museum of Art.
This bottle also is octagonally shaped but the dimensions are 8.1 cm by 7 cm by 7.7 cm. The bottle also has been decorated with the Jewish symbols of the lulav, menorah, incense shovel and shofar. It was mold-blown glass, made between 578–636 C.E. The bottle is in the Metropolitan Museum of Art.
This molded glass jug is hexagonal in shape and also decorated with the Jewish symbols mentioned above. The dimensions are 15.7 cm by 7.4 cm by 6.8 cm. The jug is in the Metropolitan Museum of Art. All three items were thought to have been made in the one workshop.
Population, Settlement and Economy in Late Roman and Byzantine Palestine (70-641 AD) by Doron Bar. JStor article.
A Court Jew’s Silver Cup by Vivian B. Mann. Metropolitan Museum Journal.
An Empire’s New Holy Land: The Byzantine Period by S. Thomas Parker. JStor article.
Judaism During the Byzantine Period by Yitzchak Schwartz. The Metropolitan Museum of Art Blog.
Religious Contacts in Byzantine Palestine by Gedaliahu G. Stroumsa. JStor article.